The Good Behavior in Islam

بسم الله الرحمن الرحيم

Praise be to God the Creator of the world Him who is without beginning, without end, without spot, without how and do not depend on time, nothing is like Him and He is the One Who hears and sees who, whatever you can imagine God is different. And that the elevation in degrees and the preservation of his community from what he fears for her to be granted to our master Muhammad Al-‘Amîn, the honest, the one who called the religion of truth, Islam’s religion of all the Prophets of the first Adam to Muhammad last.

Tabarak Allah wa Ta’ala says in the Qur’an honored:

قل هل يستوي الذين يعلمون والذين لا يعلمون (

which means: “Say: Are they equal those who know and those who know not?” [Surat az-Zumar ‘Ayah 9]. The saints, the people of truth, loyalty, purity, those who obey Allah Ta’ala completely, the scholars who work, who fear Allah, who show piety, who bow down and s’ bow, which are embellished by the good behavior, who rushed to complete the property: they are embellished by the good characters to provide the good. How ourselves, that we are individuals or families, whether we are leaders or administered, how should we embellissions by good behavior and we accourions to provide good.

It was reported in the Hadith of the Prophet he said to his companion Abu Dharr that Allah be pleased with him, by his honorable recommendations raising the level of one who works with and attached to it. Indeed, Ibn Hibbaan narrated in his Saheeh from Abu Dharr that Allah be pleased with him, he said: “My Beloved [Muhammad] recommended me well behaviors. He recommended me to watch one that has less than me and not to look at one that more than me. He recommended me to love the poor, to get closer to them, and he recommended me to tell the truth even if it is bitter. He recommended maintaining links with people in my immediate family even if they have taken distances. He recommended many say Lâ Hawla wa qouwwata it bi-ld l-Lah (there is strength to obey God by His help, and it is protection against disobedience to God by His protection) “.

Good behavior, act well, is one of the `alayhi behavior Prophet S-s-salam wa Salatou. `A’ichah that Allah be pleased with him, said in the description of the Prophet:”  It was not vulgar, it was not indecent, it was not of those who raised their voices in markets and did not meet the evil act by an evil act, but he  forgave. ”

Among the characters of the Arabian Prophet honored, there is what he said to educate us and teach us:

“من كظم غيظا وهو يستطيع أن ينفذه دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره في الحور ما شاء”

which means: “Whoever has stifled anger when he was able to leave burst, Allah Ta’ala, the day of judgment, gives it to choose among women of Paradise ones he  wants” [Reported by Abu Dawud and at-tirmîdhiyy].

The messenger of Allah صلى الله عليه وسلم also said:

“إن  الله يعطي على الرفق ما لا يعطي على العنف”

which means: “God gives to what is done with gentleness what he does not agree with what is done with violence.”

My brothers in Islam, these are characters then the Prophet ‘alaihi wa Salatou S-s-salam and recommendations. The Prophet ‘alaihi wa Salatou S-s-salam, the one with the beautiful face and good behavior recommended that we provide good, to have good behavior. So what is the good behavior with which we adorn ourselves, individuals and families, scholars, governors and governed, teachers and disciples? What was said by `Abdu l-Lah Ibn Mubarak in the description of good behavior? He said: “It is having the features of the smiling face, provide good and not harm the  point.”

The moral lessons in religion are also many but what is to be considered is to draw lessons for themselves and to be urged. The moral lessons in the Qur’an honored and honored prophetic Hadith, the words honorable companions and those who followed them properly are all exhortations, many laudable moral lessons. Why then these disputes, why these separations, why do some damage to his own parents, why the wife did fail to meet the law of her husband and vice versa, why many are unjust to themselves and to others while moral lessons are many, many exhortations are the ‘ayah of the Qur’an, being about it, clear, and safe Hadith confirmed and clear. What is to be considered is to act according to what we learned, what you have to consider is to apply to yourself what you hear in science religion and the rules of behavior according to the law of Islam. Yes the Prophet recommended that Abu Zar watching whoever has less than him in the lower world to thank the blessings of His Lord and do not reject or ignore the benefits that Allah hath granted. As for the things of the lower world, the one who look less money than you, and he who has no children and the one that more trials than you, and the one that more serious diseases yours, that you should say: Al-Hamdou li l-Lah `ala Koulli Hal, praise is Allah in every situation.

He said, “and I do not look at the one that more than me.” Indeed, those who watch the people that Allah has bestowed favors of this world, if they do not have money, they do not have children and do not have good health, a lot will work in the banned for more goods of this lower world, that increases their bank accounts for example, and they hit the gates of the forbidden and is no longer sufficient licit. Here is the case of some people who are causing dissension in their insistence addition, they keep asking, asking more and more, to the point that the man in charge of the family is drowning in money prohibited until that it is drowning under the weight of debts after trying the money paris returning lost and disappointed. Some do not regret following what happens to them but let themselves go from one case to another, ranging from fornication to drink alcohol, silver paris to make loans with usurious gain.

Does one who has committed sins, people were always asking for more, protect the punishment?Did they save Does the punishment of the grave if he ever messed with money forbidden, being unfair with people, to meet their request, by doing what Allah Ta’ala banned?

Abu Dharr said: “The Prophet ‘alaihi wa Salatou S-s-salam recommended me to love the poor and closer to  them.” Like the company of people under so that your friends and friends of your children to be people of knowledge and virtue. That students in the science of religion, respectful and polite people who have good behavior, are friends for you and your children. Do not like the company of unsavory people and not permitted to attend your children. It is the same for your wife because the poor carries with it the companion to whom she keeps company. Many fathers are in a carelessness in this regard, they are abandoning their children and are surprised afterwards that their son became a band member who smokes or uses drugs such as cannabis, cocaine, or heroin, which sells or drug trafficking or who is surprised that her daughter has become accustomed to suspicious places that Allah preserve us. All under the pretext of civilization.

As for religion approved by Allah Tabarak wa Ta’ala, many believe that it is only for the poor and needy, to those whose hair turned gray and are on the brink of the grave. Those believe that religion is intended only those people only. Believe this is disbelief that God preserve us from that. Young, rich, men and women who are in the prime of life, few of them are attached to the Act, the judgments of religion approved by Allah.

Abu Zar said, “He advised me to tell the truth even if it is  bitter.” Am questioning your opinion!Do not be of those who retain only their own opinions! And thy desire is not to have a better opinion of your brothers in Islam. Help you for the good and piety and not only ties you to your own opinion.

Abu Zar said, “He advised me to maintain contact with my relatives even if they have taken distances.”

Indeed, the dislocation of society today and it endures as divisive and as calamities is to question the fact of no longer remain bound by ties of religion, the fraternal bonds that Allah Ta’ala has made us maintained in the Qur’an and the Prophet ‘alaihi wa Salatou S-s-salam us ordered. Some people do not even know their maternal or paternal aunt or their uncle maternal or paternal. This one visits his grandfather or his grandmother that after ten years or when sending him the sheet announcing his death. He is waiting outside the mosque to ask: “Does he left us any inheritance? “.

And Abu Dharr said, “He advised me to say much: Lâ Hawla wa qouwwata it bi-ld  l-Lah”.Indeed this sentence sends grief by the will of Allah. So many say: Lâ Hawla wa qouwwata it bi-ld  l-Lah: there is protection against disobedience to Allah than the preservation of Allah and there is strength to obey Him by His aid.

It is not allowed to help the sins

It is appropriate for a Muslim to demonstrate good behavior, patience and indulgence towards Muslims and non-Muslims, but it should not help what is forbidden because the Prophet صلى الله عليه وسلم said:

“لا طاعة لمخلوق في معصية الخالق”

which means: “one does not obey a creature in disobedience to the Creator” [Reported by At-Tirmîdhiyy]. So it is not allowed to help committing sins nor disbelief, indeed help to sin is a sin and help disbelief is disbelief, and approve disbelief is disbelief. So it is forbidden to offer alcoholic beverages such or meat that is not slaughtered or pork. Likewise it is prohibited to induce a person to utter disbelief, asking him questions which would lead them to words things contrary to the religion of Islam. As it is forbidden to help the person practicing disbelief as the rituals of non-Muslims. See:How the Muslim Preserves his faith. Avoid Apostasy, Disbelief, Blasphemy.

Similarly, it is not possible to offer food to the people (Muslim or not) during the day of Ramadan.Because eating is prohibited during the day of Ramdan and this is allowed at night.

The basic rule in Islam is: help the well is a good and help to sin is a sin therefore help to disbelief is disbelief. Allah Ta’ala says:

) وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان واتقوا الله إن الله شديد العقاب (

Which means: “Help you for the good and piety and do not help you for the sin and injustice”[Surah al-Mâ’idah ‘ayah 2].

Allah Ta’ala also says in the Qur’an honored:

) كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله (

which means: “You are the best community, you command the good and forbid evil and believe in Allah you” [Surah Ali Imran ” Ayah 110]. See: Order Good and Forbid Evil

الحمد لله رب العالمين

Praise be to Allah, the Creator of the world.